Saturday, August 31, 2019

Let Love Shine

     There was another shooting today: Twenty four shot, five dead, they tell us.  In of all places, a town in Texas... 

     I may be off my rocker here, but it seems to me that there has been a pretty large increase in shootings lately.  It makes me long for the days when I was a kid- when stories like this rarely, if ever, highlighted the evening news.  People just didn't go around shooting others.  It is not that it never happened, it just was so rare that it was practically unheard of!  It also makes me brokenhearted for this generation, who just can't seem to get away from news about shootings...
   
     I am no scholar, nor am I a great philosopher; therefore, I will shy away from the idea that I can somehow solve the great mystery of why humanity has lost it's mind.  Nor am I a conspiracy theorist, so I will not follow Alice and her flag down the rabbit hole of endless possibilities.  It seems anyone can think of an interesting (and often cazy) scenario if they stare at their t.v. too long...
   
     I think it would be a tragedy to politicize the events of the day, though I know people on every side of government and media are already drooling at the mouth with the narrative possibilities to push their respective agendas.  I will, instead, remind you of my thoughts- and hopefully they will help to illuminate something we all need to remember.
   
     There is, in this world, evil.  Evil has many names and wears many faces.  Sometimes he appears as a gunman. Sometimes he appears as betrayer.  Sometimes we think he is a friend...  But often, we cannot control how he will arrive.  We can only control how we react.  And in reaction, we can control what evil can and cannot do to us.

     The easy response to evil is fear or anger.  These are easy emotions for us to release; and they easily manipulate us like a puppet on strings.  In many cases, others will see our reactions of fear and anger as opportunity- and often those very people are the ones who pull the strings that now dictate further feelings and actions.  But that is not the best or most beneficial response.

     I implore you instead, that you react in kindness and love.  Instead of uncontrolled breakdowns, take hold of your emotions.  Instead of going into attack mode, seek out others to show love and compassion to.  When we react in said fear and anger, too often we reflect the very evil we hate.  But perhaps if we instead set aside ourselves for a moment, and determine that evil will not beget more evil in our hearts; if we instead embrace love, mercy, compassion- perhaps then we can begin to unravel the hatred that has gripped us by the neck. 

Let us live like we love, even in darkness- so that our light may shine in the blackest of places.

Wednesday, May 15, 2019

In The Name Of Love



                Marting Luther King Jr. once said, “Darkness cannot drive out darkness; only light can do that.  Hate cannot drive out hate; only love can do that.”  It is that thought that echoes in my mind as I think about the ever famous chapter 13 in the Apostle Paul’s letter to the church, the letter of 1 Corinthians- the chapter commonly referred to as “The Love Chapter”; arguably one of the most famous passages in Scriptures.  As Adolf Harnack once said, it is “the greatest, strongest, deepest thing Paul ever wrote”.  So please, for a moment, entertain my thoughts as I discuss this most critical piece of literature.
In our life, in our culture, in the history there can be no doubt of a certain struggle that has plagued humanity since the dawn of time.  It is the never-ending war with hate.  There are many different theories as to why this is, even amongst the greatest minds of theology.  And while we can argue over whether it is total depravity, some outside influence of an evil force, or the environment in which we are raised- there is no arguing the fact that hate has had a predominant hand in all of the human tragedies caused by the hand of another.  Hate has been more deadly than all plagues known to man; and yet, rather than fight for a cure, we dive more deeply into it. 
My friends, this ought not to be.  When we all see that sin that causes so much death enveloping us like a poisonous fog, the answer is not to continue breathing in the toxin; rather, we should flee it to the only cure known to man, the only solution to bring us from this chasm- Love. 
But instead of love, we find ourselves pitted against each other over petty things.  We instead turn to exalting things about ourselves that, without love, are completely irrelevant.  We think ourselves holy in the exercise of our spirituality, talents and gifts; yet in the absence of love, and therefore, in the absence of God Himself- who looks away from our self-glorifying works.  We believe ourselves to be something wonderful; yet when lacking love, we are just an empty shell.
It is for this very reason that we find Paul addressing the Corinthian Church on matters of love.  They had fallen into the trap of the Pharisee, seeing the great and marvelous actions at their own hand; listening to their own muttered prayers and supposed speaking in tongues of angels; holding themselves upon a pedestal above others.  When one felt he was “blessed” with a gift, he would look down upon another whom he felt was less blessed, not as righteous as he.  They would boast in their gifts while ignoring the glaring issue that all they did was vacant of love for God and love for others.
This was the background for chapter 13.  In 12, Paul first addressed the use of gifts and the reality that what you do outwardly is not a sign of how great you are within; in fact, he writes, that each person with their unique gift was imperative to the work of Christ and to the church as a whole.  He concludes by saying, “But earnestly desire the greater gifts- And I show you a still more excellent way.”  (12:31)
And what is that most excellent way?  Paul makes it abundantly clear: Love.  He begins 13 with three very direct statements concerning works and gifts: “If I speak with tongues of men and angels, but do not have love, I have become a noisy gong or clanging cymbal.  If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing.  And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.”
This is the first and most basic understanding of love.  Righteousness is not being able to do wonderful things.  Look at some of the things that Paul points out- “If I can speak with tongues of men and angels”- does it really matter if I have the most eloquent of speech?  Does it matter if I can hold the attention of thousands, if I can speak with the proverbial golden tongue if love is devoid of my speech? No; for without love, I am in the end only muttering useless sounds that are unintelligible to the soul.  He goes on to state that having all knowledge, having understanding of mysteries, gifts of prophecy or great faith- are useless knowledge and useless faith without love.  In fact he very directly says having these gifts without love reduces him to nothing!  And he wraps up this section by saying that though he make great sacrifice in his life, if not done in love, it profits him absolutely nothing.  So then, the question must be asked- if these things practiced on their own merit are useless, what then is love?  If love is the key, what is it?  And of greater importance, what impact can love- when understood in it’s true concept- have on this world of hate in which we live?
We are most fortunate that Paul must have anticipated this question to be asked for centuries to come.  He takes the remaining time in chapter 13 to help us have complete understanding of this most sacred word.  He breaks it down as such: 7 examples of what love is, and 8 examples of what love is not.  While this explanation is helpful to us, it also served a secondary purpose.  As John Calvin stated, “I have also no doubt that he designed indirectly to reprove the Corinthians, by setting before them a contrast, in which they might recognize, by way of contraries, their own vices.”
So let us first take a look at the 8 things Paul identifies as the opposite of love:  1. Not jealous 2. Does not brag 3. Is not arrogant 4. Does not act unbecomingly 5. Does not seek its own 6. Is not provoked 7. Does not take account of wrong 8. Does not rejoice in unrighteousness.  Some of these should be pretty self explanatory; however, let us take a brief moment to look a little deeper.
The first, that love lacks jealousy, speaks to the reality that you cannot look at what another has and covet it.  How can you love that person if you cannot take your mind off what they own?  If you feel that what God has gifted them belongs more rightfully to you, then you are exalting yourself above them.  In a more intimate relationship, jealousy can look different- behaving as a territorial primate, demanding to control their every move.  This also does not show forth love, for in a figurative sense, you have caged them and attempt to control their freedom.  This is not something love would do.
In the same respect, love does not brag and is not arrogant, nor does it seek its own.  These three go together, as they both- once again- involve exalting self.  As long as you are your main focus in the relationship, love will be absent.  For how can you attend to the need of another if you are constantly looking out for your own?  How can you love a person whom you constantly belittle or degrade, either through word or action?
Love does not act unbecomingly, Calvin again refers to this as acting ostentatious- which means a vulgar display intended to impress or attract notice.  Once again, this is an action solely on yourself.  Perhaps once again, Paul may have been thinking about relationships in the Body of Christ, as the Corinthians were struggling with spiritually vulgar actions meant to draw attention to themselves…  But I digress.
Finally, love does not take account of wrong, is not easily provoked and does not rejoice in unrighteousness…  I think the main overall thought is, that once again, love puts our feelings aside for the greater good of the relationship.  Rather than focus on the negative, love lets go for the sake of peace.  My feelings are sacrificed for the sake of love, expecting nothing in return.
Paul counters with a good description of what love is.  After very vividly painting that love of self is the opposite of love for others, he shows us clearly the lesson we must learn if we are to survive, not only as a culture, but as the Body of Christ.  Love is patient, love is kind- when we deal with others, our compassion must shine through! Love rejoices in truth- for even though truth may hurt, lies and deception are much more destructive.  Love bears and endures all things- right or wrong, good or bad, love will carry the burden through to the end- as our wedding vows say, til death do us part.  Love believes all things, love hopes all things…  Paul is essentially writing that no matter how dark, love never gives up.  It presses forth, holding fast to hope above all.
Paul then ends the section by stating that love never fails.  This is why Paul said it is a much more excellent way.  Because every other gift given, whether tongues or healing or prophecy- these things are not eternal.  These things will fade.  These things will come to an end.  Material possessions and gifts will blow away like the wind.  But love- love is eternal. Love can never fail.  Love never ceases.  Love never ends.
The gifts that the Corinthians seem so enamored with, are likened unto things needed for our spiritual immaturity.  They are the gifts of spiritual children.  We see the mysteries of God through a dim glass, but when they have fallen away, and only love is left behind- when we enter eternity with no need of tongues and prophecies- then we will see clearly.  Then we will have reached our full spiritual maturity.  It is what we should strive for.  It is what should be our motivation.  It should be the one action (for love is not a feeling, but a verb) that we stress more than any other when dealing with our brothers and sisters in Christ- and with the lost. 
Love is, the more excellent way.