Marting Luther King Jr. once said,
“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do
that.” It is that thought that echoes
in my mind as I think about the ever famous chapter 13 in the Apostle Paul’s letter
to the church, the letter of 1 Corinthians- the chapter commonly referred to as
“The Love Chapter”; arguably one of the most famous passages in
Scriptures. As Adolf Harnack once said,
it is “the greatest, strongest, deepest thing Paul ever wrote”. So please, for a moment, entertain my thoughts
as I discuss this most critical piece of literature.
In our life, in our culture, in the history there can be no
doubt of a certain struggle that has plagued humanity since the dawn of
time. It is the never-ending war with
hate. There are many different theories
as to why this is, even amongst the greatest minds of theology. And while we can argue over whether it is
total depravity, some outside influence of an evil force, or the environment in
which we are raised- there is no arguing the fact that hate has had a
predominant hand in all of the human tragedies caused by the hand of
another. Hate has been more deadly than
all plagues known to man; and yet, rather than fight for a cure, we dive more
deeply into it.
My friends, this ought not to be. When we all see that sin that causes so much
death enveloping us like a poisonous fog, the answer is not to continue
breathing in the toxin; rather, we should flee it to the only cure known to
man, the only solution to bring us from this chasm- Love.
But instead of love, we find ourselves pitted against each
other over petty things. We instead turn
to exalting things about ourselves that, without love, are completely
irrelevant. We think ourselves holy in
the exercise of our spirituality, talents and gifts; yet in the absence of
love, and therefore, in the absence of God Himself- who looks away from our
self-glorifying works. We believe
ourselves to be something wonderful; yet when lacking love, we are just an empty
shell.
It is for this very reason that we find Paul addressing the
Corinthian Church on matters of love.
They had fallen into the trap of the Pharisee, seeing the great and
marvelous actions at their own hand; listening to their own muttered prayers
and supposed speaking in tongues of angels; holding themselves upon a pedestal
above others. When one felt he was
“blessed” with a gift, he would look down upon another whom he felt was less
blessed, not as righteous as he. They
would boast in their gifts while ignoring the glaring issue that all they did
was vacant of love for God and love for others.
This was the background for chapter 13. In 12, Paul first addressed the use of gifts
and the reality that what you do outwardly is not a sign of how great you are
within; in fact, he writes, that each person with their unique gift was
imperative to the work of Christ and to the church as a whole. He concludes by saying, “But earnestly desire
the greater gifts- And I show you a still more excellent way.” (12:31)
And what is that most excellent way? Paul makes it abundantly clear: Love. He begins 13 with three very direct
statements concerning works and gifts: “If I speak with tongues of men and
angels, but do not have love, I have become a noisy gong or clanging
cymbal. If I have the gift of prophecy,
and know all mysteries and all knowledge, and if I have all faith so as to
remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the
poor, and if I surrender my body to be burned, but do not have love, it profits
me nothing.”
This is the first and most basic understanding of love. Righteousness is not being able to do
wonderful things. Look at some of the
things that Paul points out- “If I can speak with tongues of men and angels”-
does it really matter if I have the most eloquent of speech? Does it matter if I can hold the attention of
thousands, if I can speak with the proverbial golden tongue if love is devoid
of my speech? No; for without love, I am in the end only muttering useless
sounds that are unintelligible to the soul.
He goes on to state that having all knowledge, having understanding of
mysteries, gifts of prophecy or great faith- are useless knowledge and useless
faith without love. In fact he very directly
says having these gifts without love reduces him to nothing! And he wraps up this section by saying that
though he make great sacrifice in his life, if not done in love, it profits him
absolutely nothing. So then, the
question must be asked- if these things practiced on their own merit are
useless, what then is love? If love is
the key, what is it? And of greater
importance, what impact can love- when understood in it’s true concept- have on
this world of hate in which we live?
We are most fortunate that Paul must have anticipated this
question to be asked for centuries to come.
He takes the remaining time in chapter 13 to help us have complete
understanding of this most sacred word.
He breaks it down as such: 7 examples of what love is, and 8 examples of
what love is not. While this explanation
is helpful to us, it also served a secondary purpose. As John Calvin stated, “I have also no doubt
that he designed indirectly to reprove the Corinthians, by setting before them
a contrast, in which they might recognize, by way of contraries, their own
vices.”
So let us first take a look at the 8 things Paul identifies
as the opposite of love: 1. Not jealous
2. Does not brag 3. Is not arrogant 4. Does not act unbecomingly 5. Does not
seek its own 6. Is not provoked 7. Does not take account of wrong 8. Does not
rejoice in unrighteousness. Some of
these should be pretty self explanatory; however, let us take a brief moment to
look a little deeper.
The first, that love lacks jealousy, speaks to the reality
that you cannot look at what another has and covet it. How can you love that person if you cannot
take your mind off what they own? If you
feel that what God has gifted them belongs more rightfully to you, then you are
exalting yourself above them. In a more
intimate relationship, jealousy can look different- behaving as a territorial
primate, demanding to control their every move.
This also does not show forth love, for in a figurative sense, you have
caged them and attempt to control their freedom. This is not something love would do.
In the same respect, love does not brag and is not arrogant,
nor does it seek its own. These three go
together, as they both- once again- involve exalting self. As long as you are your main focus in the
relationship, love will be absent. For
how can you attend to the need of another if you are constantly looking out for
your own? How can you love a person whom
you constantly belittle or degrade, either through word or action?
Love does not act unbecomingly, Calvin again refers to this
as acting ostentatious- which means a vulgar display intended to impress or
attract notice. Once again, this is an
action solely on yourself. Perhaps once
again, Paul may have been thinking about relationships in the Body of Christ,
as the Corinthians were struggling with spiritually vulgar actions meant to
draw attention to themselves… But I
digress.
Finally, love does not take account of wrong, is not easily
provoked and does not rejoice in unrighteousness… I think the main overall thought is, that
once again, love puts our feelings aside for the greater good of the
relationship. Rather than focus on the
negative, love lets go for the sake of peace.
My feelings are sacrificed for the sake of love, expecting nothing in
return.
Paul counters with a good description of what love is. After very vividly painting that love of self
is the opposite of love for others, he shows us clearly the lesson we must
learn if we are to survive, not only as a culture, but as the Body of Christ. Love is patient, love is kind- when we deal
with others, our compassion must shine through! Love rejoices in truth- for
even though truth may hurt, lies and deception are much more destructive. Love bears and endures all things- right or
wrong, good or bad, love will carry the burden through to the end- as our
wedding vows say, til death do us part.
Love believes all things, love hopes all things… Paul is essentially writing that no matter
how dark, love never gives up. It
presses forth, holding fast to hope above all.
Paul then ends the section by stating that love never
fails. This is why Paul said it is a
much more excellent way. Because every
other gift given, whether tongues or healing or prophecy- these things are not
eternal. These things will fade. These things will come to an end. Material possessions and gifts will blow away
like the wind. But love- love is
eternal. Love can never fail. Love never
ceases. Love never ends.
The gifts that the Corinthians seem so enamored with, are
likened unto things needed for our spiritual immaturity. They are the gifts of spiritual
children. We see the mysteries of God
through a dim glass, but when they have fallen away, and only love is left
behind- when we enter eternity with no need of tongues and prophecies- then we
will see clearly. Then we will have
reached our full spiritual maturity. It
is what we should strive for. It is what
should be our motivation. It should be
the one action (for love is not a feeling, but a verb) that we stress more than
any other when dealing with our brothers and sisters in Christ- and with the
lost.
Love is, the more excellent way.